Event and Milieu :: Language Sociology Essays

Event and Milieu ABSTRACT: I consider how the notion of event is used in such important branches of twentieth-century thought as relativity, quantum mechanics, Marxist sociology and psychoanalysis. I show that in each case there is the same concept of event as of a series of communications. It is also shown that this new concept of event corresponds to traditional concepts of historical events. I analyze the difference between the concept of event and that of fact. Since a fact presupposes "an external observer" it is impossible to deal with an event without being involved in it. Since a fact presupposes its permanent logical form as a necessary condition of knowledge about it, any condition of knowledge about an event appears to be empirical itself. I show that the division between history and prehistory has the same basis as that between event and fact. The crucial question is how knowledge about an event is possible. The problem is that the concept of identity applicable to fact appears to be inap plicable to event. However, it appears possible to define an identity of event with an identity of media or "places" of communication. An open system of such "places" we call "milieu." A language is a paradigm for it. However, I suppose that unlike "the linguistic paradigm," the "paradigm of milieu" should refute the idea of the exceptional status of human language. The notion of event became to play a basic role in science with such revolutionary physical theories as relativity and quantum mechanics. Today the notion of event is widely applied also in synergetic. To make clear the importance of the notion of event for sociology and psychology of 20-th century it is enough to name such a key figures of the century as Marx and Freud. The notion of social even (revolution) is essential for Marxism as well as the notion of psychological event (child’s trauma) for Freud’s psychoanalysis. We cannot say that the notion of event was neglected by philosophers of our century: Heidegger and Deleuze among others presented elaborated concepts of event. These concepts (which can not be analyzed here) however do not relate directly to science nor to knowledge in general. What is an event as a matter of knowledge remains beyond considerations of these authors. To answer to the question is the first purpose of this paper. The second purpose of the paper is to elaborate a notion of environment or milieu that as it is shown below appears to be correlative to that of event.