For Marx, the level of manhoodkind had a double aspect: It was a recital of increasing control of man over character at the same time as it was a history of the increasing disaffectation of man. Alienation may be depict as a restrict in which hands atomic sum up 18 dominated by forces of their own creation, which confront them as foreign powers. The notion is central to every of Marxs earlier philosophical books and still informs his later work, although no longer as a philosophical issue but as a sympathetic phenomenon. The young Marx asks: In what circumstances do men back up out their own powers, their own values, upon objects that escape their control? What be the companionable causes of this phenomenon? To Marx, all major institutional spheres in capitalist society, such as religion, the carry, and political economy, were marked by a condition of alienation. Moreover, these various aspects of alienation were interdependent. Objectification is the place of alienation. Just as man, so long as he is engrossed in religion, quarter only objectify his total by an alien and chimerical being; so under the sway of self-centered need, he can only affirm himself and produce objects in practice by subordinating his products and his own activity to the command of an alien entity, and by attributing to them the significance of an alien entity, namely money.
24 cash is the alienated essence of mans work and existence; the essence dominates him and he worships it.25 The state is the intermediary between men and gentle liberty. Just as Christ is the intermediary to whom man attr ibutes all his own divinity and all his reli! gious bonds, so the state is the intermediary to which man confides all his non-divinity and all his benevolent freedom.26 Alienation hence confronts man in the only human of institutions in... If you want to get a full essay, gild it on our website: OrderCustomPaper.com
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