An Experiment in Socialism

The SDAP won 40.8 percent of the choose in the parliamentary elections of February 1919, compared with 35.9 percent for the CSP and 20.8 percent for the Nationals. The Nationals then withdrew from the optical fusion and left behind a SDAPCSP presidential term to negotiate a settlement to the war and write a constitution. While the doubtful government had declared the Austrian state to be a constituent state of the German republic, the treaty barred Austria from link Germany without the consent of the League of Nations and insisted that the new-sprung(prenominal) state call itself the body politic of Austria rather than the GermanAustrian Republic. The Treaty of St. Germain was then sign on September 10, 1919. The new Austrian state was sometimes referred to as the First Republic (Solsten).

The SDAP faced an Austria suffering essential economic dislocation and tensions with the ruling Christian well-disposed society (CSP). Otto Bauer was then the leader of the SDAP, and Ignaz Seipel the leader of the CSP and at times chancellor. Seipel remained the winder public figure in Austrian national administration throughout the 1920s. Vienna was given the status of a commonwealth under the 1920 constitution and was the SDAP stronghold. Vienna had a city government of Social Democrats which purposely seek to make health and house programs and the

Engelbert Dollfuss became chancellor in 1932 and sought to maintain power by moving to authoritarian rule. He did not have the majority he needed to rule, so he issued a proclamation that effectively ended parliamentary government in Austria in 1934:

socialistinspired "workers' destination" of "Red Vienna" into a model for the rest of Austria (Solsten).

success in municipal reform encouraged them to undertake the further more comprehensive cultural transformation of the workers' lives implicit in their Austromarxist perspective.

A "revolution in the soul of man," after all, conjured up a delving into the innermost reaches of life in the private sphere--an enlargement of the notion of culture to encompass the workers' total life, from the political scene of action and workplace to the most personal and intimate settings (Gruber 6).

Jelavich, Barbara. Modern Austria: pudding stone and Republic, 1815-1986. Cambridge: Cambridge University Press, 1987.

True, Red Vienna was a political and cultural island in a country that was predominantly conservative; but the Social Democratic leadership appeared confident that the capital city would intent as a laboratory for progress and that the new kind-hearted beings it was to produce would eventually conquer the rest of Austria and link up with kindred movements in a Socialist Germany and other bolshie countries in Europe (Hofmann 191).

In Vienna we lived with the great prank that we would be a generation of fulfillment, that our generation would establish parliamentary socialism in Austria. Our whole lives were based on this fundamental idea. Today there is no doubt that this was an illusion, but it is too doubtless that this illusion was constructive and enriching to life (Gruber 6).

The socialist essay was directed at more than developing material public assistance for the working class, and the ultimate goal was the creation of a "new human," intended to be honest, selfless, community-minded, industrious, and soberly joyful:<
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