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Wednesday, 7 November 2012

Dominated Religion In America

Relatively few Catholics came to the colony, however, and Protestants currently became the majority. Elsewhere in British North America, Catholics were even more heavily outnumbered. In many communities they retained their image as aliens whose faith raised doubts of their loyalty to the larger society" (Unger 73).

oppose views of Catholics would continue to pervade in American society. Few community care to remember that the fact that John F. Kennedy was Irish Catholic was considered a fact that worked against him during his political career. David M. Kennedy (8) goes so far as to say that religious intolerance and intolerance in normal towards Catholic immigrants was one factor contributing to the aggressive anti-in-migration economy enacted early in the 20th century:

What happened to European immigrants, and to American society, once they arrived? Much historical inquiry on this menses focuses on immigrant hardship and on recurrent episodes of nativism, anti-Semitism, anti-Catholicism, and anti-foreign-radicalism, from the Know-Nothing movement of the 1850s to the American Protective Association of the late nineteenth century and the bring back Ku Klux Klan of the early twentieth century, culminating in the highly restrictive immigration legislation of the 1920s.
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The Protestants and the concept of predestination, on the o


Davidson, J. W. (ed.). Nation of Nations: A Concise Narrative of the American Republic. (Vol. I: To 1877). New York, McGraw-Hill, Inc., 1996.

Unger, I. American Issues: A Primary Source proofreader in U.S. History. (Vol. I). New Jersey, Prentice Hall, 1994.

Fine, S. and Brown, G. S. The American Past: contrary Interpretations of the Great Issues. (Vol. I). 3rd edit. New York, The MacMillan Company, 1970.

Boorstin, D. J. and Kelley, B. M. A History of the unite States: Since 1861. New Jersey, Prentice Hall, 1990.

Kennedy, D. M. Can we still afford to be a nation of immigrants? The Atlantic Monthly. Vol. 278, No. 5. November, 1996, (52-68) 1-19.


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